James Vornov, MD PhD
Neurologist, drug developer and philosopher exploring the neuroscience of decision-making and personal identity.
Purpose is real, absent the divine. But first, what counts as real?
Do things in the world really have purpose?
When we look around, it appears obvious to me that there’s a reason for things, whether it’s an inanimate manmade object like a saw or a dog chasing a squirrel. Now religious traditions ascribe purpose to a higher being. I’m going to show you that purpose is real in the world, absent the divine.
In this post, I’m just going to lay the groundwork and make the argument that these things are real. Then, in the next post we’ll talk about why we might agree that they have properties like purpose and agency. And without the need of any observer, me or you, to grant them purpose through our inductive efforts, I want to say that dogs had agency and purpose before there were people to realize it.
What Counts as Real?
Okay, what are we going to call real? It’s been a central question in philosophy since the ancients. Its important to me becuase I want separate whats real from what we’re aware of. If theres a real world, there’s a real truth of it we can approximate. We’re not forever stuck in our own heads with our individual views of whats real and what matters.
First let’s agree that there’s a world out there. It’s real. Sure we experience it through our senses and construct an internal model in neural networks that is made available through awareness. But the world out there is what we’ll call real. Also I want to talk about objects like rocks, tables and chairs being real. Otherwise we’re stuck with only the base layer, the raw stuff of matter, like quarks or the wave function of the universe being real.
Now you can go down the simulation route and say everything is a construction of the senses and presented to awareness through complex neural networks. This phenomenology is not unreasonable in psychology, but if you don’t think a table is real, we can end now. You’ll be living a purely phenomenological world, not my world of materialism. For now we want the world itself to be our subject, not how we perceive it. Which means there were rocks and birds and dogs before people showed up, before I showed up to see and name things. In Genesis, Adam names the animals, but they were here first.
Continue reading “Finding Purpose in the World”


